Mereja Forum

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

ላይክ ጌረልካ ትብላ
ትኣትያ ላብ ገበላ
ስምዒት ተላዕላ
ለይላዓል ተልዕላ
በዲሎምኒ ትብላ
ዓሚጾምኒ ትብላ!!




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[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Cigar]

We all know that since the 60s the funfunat aliet tegarus were dancing to Eritrean gwailas and songs and were dancing with such before 1991 and then after (after we put them in Arat kilo) they started deporting the peaceful Eritreans (98 thousands of them) from Ethiopia who were helping Ethiopia with the knowledge they had before they were systematically relocated to Ethiopia by the midget sellassie. And these agames rather than learn from them they opted to deport them and their billions worth of their properties, stole their homes and their business and were trying by force to be the replacement of Eritreans inside Ethiopia against the detest of the Ethiopians.
Any way the story goes like this:
Aloe was always Aloe (ire) but was jealous that honey was sweet and every one loves it and wants it. So it created hate on honey and worked hard to be sweeter than honey that in vain it worked its evil agenda with out adjusting what the end product will be and it was still determined to be the only one, it passed the ideal stage of being as sweet as honey and became a sour SOB product.
So, these agames artists and the next agame generation did become like aloe…. Tasteless and mission impossible to reverse it.
Now imagine how long it will take them to adjust to every thing. I mean their lives are upside down and once that happens it is very hard to relax, be happy, clear mind even to entertain making good music.
I mean people who are in mourning usually don’t go out and dance and play music. And mourning about a million plus filthy, ungrateful agames for no reason will take 50 years in the least.
It is one thing to learn or emulate others and recognize them, but to just work your evil to replace them only gets you the sour (bitter) Aloe result.

[Abe Abraham]

We all know that since the 60s the funfunat aliet tegarus were dancing to Eritrean gwailas and songs and were dancing with such before 1991 and then after (after we put them in Arat kilo) they started deporting the peaceful Eritreans (98 thousands of them) from Ethiopia who were helping Ethiopia with the knowledge they had before they were systematically relocated to Ethiopia by the midget sellassie.

And these agames rather than learn from them they opted to deport them and their billions worth of their properties, stole their homes and their business and were trying by force to be the replacement of Eritreans inside Ethiopia against the detest of the Ethiopians.

Any way the story goes like this:

Aloe was always Aloe (ire) but was jealous that honey was sweet and every one loves it and wants it. So it created hate on honey and worked hard to be sweeter than honey that in vain it worked its evil agenda with out adjusting what the end product will be and it was still determined to be the only one, it passed the ideal stage of being as sweet as honey and became a sour SOB product.

So, these agames artists and the next agame generation did become like aloe…. Tasteless and mission impossible to reverse it.

Now imagine how long it will take them to adjust to every thing. I mean their lives are upside down and once that happens it is very hard to relax, be happy, clear mind even to entertain making good music.

I mean people who are in mourning usually don’t go out and dance and play music. And mourning about a million plus filthy, ungrateful agames for no reason will take 50 years in the least.

It is one thing to learn or emulate others and recognize them, but to just work your evil to replace them only gets you the sour (bitter) Aloe result.

You are always consistent in an admirable way. The Tigrayan leaders did commit a lot of crimes against the Eritrean people pushed by their inferiority complex combined with identity crisis, internal forces and the West.

If the problem of identity crisis were solved one would be led to believe that the Tigrayans would return to their own self and make peace with themselves and their neighbour. Alas, cultural revival in Tigray however small has always been superficial so much so artist Solomon Haile had apprehensions that the Tigrigna music revolution initiated by him and his colleagues wouldn't last long.

What I try to do here is to show a glimpse of the Tigrigna music revolution in Tigray hoping that it would continue and bring peace to Tigray and its neighbours. The ball is on the side of the Tigrayans.


ንስኻ ጥንቁቕ ስለ ዝኾንካ ከምቲ ኣል-ሙተነቢ ዝበሎ ክህሉ ከም ዝኽእል እፈልጥ እየ ። እቲ ዓቢ ጥንታዊ ገጣማይ ኣል-ሙተነቢ ኣብ ሓንቲ ግጥሙ እንታይ ኢሉ ?

ኢዛ ኣንታ ኣክረምታ ኣል-ከሪማ መለክተሁ
ዎ ኢን ኣንታ ኣክረምታ ኣል-ለኢማ ተመረዳ !

ንሰናይ ሰናይ ተጌርካሉ ብኣኣ ሓዝካዮ
ንእከይ ድማ ሰናይ ተጌርካሉ ኣንጻርካ ተላዕለ !!!

ንሰናይ /ፈታው-ጽቡቕ ጽቡቕ እንተ ጌርካሉ በታ ዝገበርካሉ ግብረ-ሰናይ ተታሒዙ ኣንጻርካ ሕማቕ ንኸይገብር ይቑጠብ ። ብባህርያቱ እከይ እንተ ኮይኑ ኸ ? እከለ "ዝጥብረኒ" ዘሎ ብምኽንያቱ ወይ ብድኽመቱ እዩ ዝኸውን ብምባል ኣንጻርካ ይለዓል ( ንክፍኣት ይህቅን ) ።




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[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

ናይ ምቅንባር ክእለት ናይ ተመስገን ኪዳነ ኣዝዩ ዘደንቕ እዩ ። ኣብዛ ናይ ወዲ ዳነ ጥራሕ ዘይኮነ ኣብ ዝኾነ ካልእ ናይ ሙዚቃ ስራሕ ተኣምር እዩ ዝገብር ። ተፈላጥነትን ስልማትን ይግበኦ ። መምህር ሙሉወርቅ ኪዳነ-ማርያም ከስተብህልሉ ንጽበ ።

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]

[Abe Abraham]