Mereja Forum

[Mesob]

Inferiority Complex in the Horn of Africa
People who suffer of inferiority complex among us that chose to commit suicide by burning their own Eritrean and African languages of Tigre Tigrinya to borrow a second hand Arabic and to Arabize themselves in order to get a short cut to Islamic Wahhabi Arabized-heaven.
The open source in the net, the Eritrean Human Rights Electronic Archive (Ehrea) confirms that the Jebha ELF leaders who decided to burn Eritrean Tigre language 1500 textbooks in the 1970s that was prepared and printed by its own Department of Education are the following:
1. Abdela Idris
2. Hamid Adem Sulieman
3. Ibrahim Mohamed Ali
4. Azien Yasin, and few minions
People like Ahmad Naser and Melake Tekle were not involved.
Here you have the historical truth and the shameless idiots of Jebha who committed “linguistic suicide”.
Thanks to the documentation center at – Eritrean Human Rights Electronic Archive – EHREA . at ehrea website …

· The burning of Tigre books – Saleh Ghadi’s account
If there is one human being that would never be suspected of ignorance in matters big and small regarding Jebha, it would be Ghadi. So the idea that somehow he was not in the know regarding the burning of Tigre books in mieda would be a joke. Only he didn’t claim ignorance, but came up with an utterly benign version of it.
Here is the strategy the Awate duo employ in their anesthetizing mission: if any damaging evidence surfaces, deny it; but if the chances of counter-evidence seems to be real, trivialize it.
Here is how Ghadi handled the claim that I made in this article – that Jebha burned all Tigre books:
“Salih Abdu Yonous Saay, this is sounding as if a library was burned. The ‘books’ are actually handwritten, a few pages typed, copies for use as a teaching aid–sort of a curriculum of a few pages. Some of those who wrote it didn’t even speak Tigayet and all those who were pushing Tigrayet in place of Arabic were Tigrinya speakers, including Zemehret. I am not sure but I doubt if few pages reached the duplicator stage. But exaggeration has been the hallmark on such issues.”
His first reaction was: how do I attribute the burning of the Tigre books to Kebessa elite? This is a brilliant move, because if he could do that, the Tigre elites would be absolved of that horrendous sin of burning their language – for that is what the burning of the books symbolized. First, he claimed that it was written by Tigrignas who don’t speak Tigre (or Tigayet, as he calls it)! The idea is to make it seem a preposterous idea from the very beginning. And in doing that, Ghadi found a perfect scapegoat: Zemhret Yohannes! This is a smart move since it would make many of the Kebessa zombies happy, that being part of the ongoing anesthesiology.
Ghadi’s second strategy is to trivialize the incident to an inconsequential point: that it is a matter of few handwritten pages. Think of Jebha that has been printing countless pamphlets suddenly preferring to do it the medieval way, with hand-writing scribes toiling in the candle light, when it comes to books!
Enter Amnuel Hidrat, who spoils this damage control by spilling the beans, telling the Awate duo that the burning concerns 1,500 printed books written by none other than Kerenites (which means that Gadi had heard it before over and over one thousand and one times, as a bed-time story).
Since the spilling of the beans, we have yet to hear from Salih Johar Gadi on this matter.
Courtesy of asmarino website:

[Mesob]

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Eritrean ELF Jebha and its alien components

Think about how the Eritrean sewra started: a number of Muslim elite congregated in Cairo, the hotbed of pan-Arabism, Islamism and Gamalism at that time, and decided to start a revolution inspired by these alien -isms. Then they assigned the task to a notorious former shifta, who not only had fought hard to reinstate Fascist Italy long after the Italian army surrendered, [5] but also had been assaulting native Eritreans for years after that. What is more, those elites initially provided Awate with a fighting force almost entirely composed of Sudanese police/soldiers with transnational identities. And to make matters worse, the Muslim elite declared that Arabic would be the national language of the country; of course, at the expense of their mother tongues.

And in its course of its 20-years long mieda life, predictably Jebha’s inspiration came entirely from the Arab world. It starts from the very term, “sewra”, one that was originally created in the Arab world to be applied within the context of Arab nationalism only, where the revolution conducted had to necessarily be against a non-Arab occupier. [6] And when Jebha became socialist-oriented, it had to come in its Arab grab as Baathism; and at its pluralistic best, it had to seek guidance from the “Algerian experience” to flirt with “regional autonomy” of the mieda type when it briefly divided itself into five regional fighting forces. That is, for Jebha, it was impossible to imagine anything outside the Arab world; its world view was entirely informed by Arabism. That is why even the internationalist elements that inspired many third-world revolutions during that era had to be Arabized first before they could be digested by Jebha Arabists.

If so, why is it that none of the nationalists (hagerawyan) ever added up all this Arab elements and then seriously doubted the “Eritrean identity” of Jebha? This is, indeed, very strange given that Eritrean nationalists have prided themselves with the fact that theirs is a genuine self-reliant revolution conducted by dekebat. What explains this odd phenomenon?

There is a simple answer to the above raised question: the measure of “Eritrean identity” has always been how much one is willing to renounce (or “sacrifice”) one’s own, both in terms of one’s own heritage and one’s own people, for the sake of the elite’s “Eritrea”. Notice that this is a strange kind of sacrifice, for it asks one to sacrifice nothing less than the real Eritrea for an alien one that the elite wanted to construct. When pushed to its logical end, this would mean that at its sacrificial most, one has to be willing to “sacrifice” one’s identity for the sake of that alien “Eritrea”!

To grasp the severity of this disowning phenomenon, try to imagine this impossible scenario: a Tigre-speaking Muslim elite loudly entertaining of having Tigre (alongside Tigrigna) as a national language. He would be immediately branded as a traitor to the Eritrean cause, as the Muslim elite saw it then and see it now, for it would derail their colonial aspiration (under its Arab grab). That means that he had to disown his mother tongue if he was to be accepted as a true Eritrean by his fellow elite. Or, if we put it in the language of the culture of martyrdom, he had to be willing to “sacrifice” his mother tongue if he wanted to see the kind of alien “Eritrean identity” that the Muslim elite wanted to construct come into fruition.

[Noble Amhara]

[Mesob]

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... In fact, there is a vivid example from Jebha’s past that depicts how far the Muslim elite were willing to disown their own in order to embrace the “Arab heritage”: they burned all books written in Tigre at mieda! If this evokes the image of the medieval world where books of “heresy” were burned, it is because the very idea of writing books in Tigre was taken as heretic to the Arab project! The fear was that if Tigre-speaking masses began to read and write in their language, they might not be willing to give it up for an alien language, thus derailing the Arab colonial aspiration of their elite. Even the idea of Tigre as a written language coexisting with Arabic was too threatening to the Arabists; they thought that this coexistence would only come at the expense of the hegemony of Arabic. According to them, talking in their mother tongues won’t take them far enough from the habesha world they wanted to distance themselves from; that is, languages like Tigre (for the Tigre-speaking Muslim elite) and Tigrigna (for the Tigrigna-speaking Muslims) were and still are too close for comfort. That this linguistic disowning also afflicts the Kebessa elite can be seen from asking this question: why is it seeking such blatantly alien language as Arabic is not seen as un-Eritrean, while a Tigrigna spoken with an accent becomes an immediate suspect amongst them?

Now, to this linguistic distancing, if we include all the Arab elements mentioned above, we can see why Jebha’s authenticity as a genuine Eritrean movement was never put into doubt. To the contrary, the more it sought its colonial “Arab heritage”, the more Eritrean it became, simply because by doing that it was traversing the longest distance possible from the dreaded point of departure.

Given that the heritage that everyone wanted to distance from – be it the colonial modernists of the Kebessa type or the Arabists – was the habesha one, it is no wonder that the Tigrignas had to work doubly hard to prove their Eritreanism, and hence the Regal Disease becomes by that much pronounced in them. For the Kebessa elite, the Regal Disease started early when they disowned their fathers, and everything those fathers represented; that is, after having branded them as andnet traitors. Ever since, their Eritreanism has been measured by how much they could distance themselves from the legacy of their fathers. Moreover, in the process of claiming the Italian colonial legacy as their own, they had to erase all the suffering and pain their fathers had gone through in that colonial era. Once this disowning becomes the measure of who is genuine Eritrean, nothing was left sacred: language, history, culture, tradition, religion, education, society, family, etc. As they renounced their rich habesha heritage, they felt they were coming closer and closer to the “authentic” Eritrean identity they wanted to build ex nihilo. That is to say, this nationalist quest to identify themselves as “Eritrean”, to intimately identify themselves with the Regal Disease, has made the Tigrignas look inside themselves for enemies of the nation. Thus, not only were they disowning the social riches of the past associated with their fathers, but also actual flesh-and-blood population groups of their own kind: the peasants, the women, the youth, etc.

[Noble Amhara]

Mesob

Arab influence in Eritrea is very minimal compared to Sudan. Even Tigreyit are not fully Arabized they were converted and conquered by turks maybe some Egyptian and beja

[@Red]

Like it or not… a Muslim majority eritra is in the making… one million Christian’s left the country in the last 20 years and counting
Your fears will be real in your life time and there’s nothing you can do about it…

[TesfaNews]

Like it or not… a Muslim majority eritra is in the making… one million Christian’s left the country in the last 20 years and counting
Your fears will be real in your life time and there’s nothing you can do about it…

[TesfaNews]

Mesob agametay who cares about orthodox or muslim? You are a agazyan fanatic

[Mesob]

Told you so! More than anyone here on Ethiopian Review, I rightly predicted that the war in the peripheries of Sudan instigated by the Arab wannabes will sooner or later arrive in Kharthoum which will soon consume the elite Arab slaves of Sudan and their looted properties.
This article explains the root cause of the current war and destruction in Sudan than any book, beside Issaias Afeworki's excellent interview about Sudan. Of course, the true Arab slave will deny this. Yemen and Somalia burned down, Sudan is burning. Unless, you clean this mess now, it may come to you house too. The Good decision Issaias Afeworki took was getting rid of the Arab enslaved ignorant Arab slaves of ELF Jebha.