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The Most Basic National Mission of Ethiopia

Postby Horus » 25 Dec 2017, 23:21


Dear Ethiopians - Happy Christmas, 2018, Gena, & Timket!!

Our personal and national consciousness has been bombarded by tribalism, injustice and political conflict and military violence so much so that we have come to forget our most basic purpose in life and the very purpose of our national existence. From time to time, we need to revisit this most fundamental meaning of our very being. Individual Ethiopian person dies but Ethiopia is eternal and there is a reason for her eternal existence. How do we understand her purpose?

I

The National Mission of Ethiopia

Here is one way to begin the dialogue on the national purpose of Ethiopians. I will not go into the explanation behind my basic points. In my view, the very basic national mission of Ethiopia is to achieve immortality and eternity of our nation. Ethiopia must continue to achieve eternal national unity and enduring cultural integration as a nation of visionary prophets, wise sages, saintly healers, and heroic warriors. Her visionary prophets will lead her to greatest harmony among her religions and give her deepest spiritual integration. Her sagely teachers will lead her to be a nation of sacred beauty, intelligence, knowledge, and wisdom. Her righteous political officials and saintly social leaders will give her a culture of truth, blameless moral standards, justice, family-hood, and love. Her heroic warriors will lead her to be a nation of creativity, innovation, industry, free expression, energy, prosperity, and happiness. This is the very first national mission of Ethiopia. This is one way of saying our most universal national purpose.

II
The Ethiopian Spirit: The Great Ethiopian Family

The Ethiopian People are a single family of 100, 000,000 persons. Each person is cuddled inside the Ethiopian nuclear family. Each nuclear family is cuddled inside the Ethiopian extended family. In most communities, the extended family is nested inside the clan or the tribe group. The tribe is nested within the ethnic group. Ethiopia has about 100 of those ethnic communities. These 100 ethnic groups are warmly cuddled within the supreme family of The Ethiopian Super-Family - Our Nation. Other intentional and institutional collectives have similar types of holarchic structures. These include classes and interest groups, economic associations, professional and community organization, and governmental and nongovernmental institutions. All of these diverse and multiple arrangements integrate into the Great Ethiopian Nest – the People of Ethiopia - sharing national character, culture, history, society, economy, and the Ethiopian experience.

III
The Ethiopian Individual

Each of the 100,000,000 individuals has her/his personal life. She has her belief and spiritual life. She has her religion and prayers. She has her own dying and her own soul. She dies alone. He dies alone. The class, the nationality or the tribe has no soul. It does not die with the individual. Each individual has his own psychological life, his perception, sensation, memory, and attention. The tribe has no brain, has no mind, and has no memory. The ethnic entity is a fiction that exists in the minds of individuals - in thought alone. Some may claim that they receive psychological comfort from their ethnic exclusion and uniqueness. But one get this type of psychological ‘comfort’ at the cost of the trauma of separatism and at the cost of hating others, anger, rage, and violence. In the very deep sense, ethnicity is a form of psychological dysfunction or abnormality.

Each person has his own intelligence, wisdom, knowledge, and information. Ethnicity or nationality is not knowledge or culture. It is the creation of bad culture. Nationality is not culture. Each person has her own friends, family, school or work group, game or gender group, her own skills, education, or his own illiteracy. Persons live their own lives, and surly none live ethnic life. There is no mode of life known as ethnicity. We live as farmers, carpenters, student, house wives and so on. Finally each person has her own experience – her own feelings, thoughts, actions, and cognition. When individuals fail in their lives, they resort to the illusion of nationality, ethnicity, and tribalism, and clanism to displace their failure and suffering as inidividuals. The tribe is an escape mechanism for a life that has become too overwhelming to manage in a complex world. Contemplate on this issue. In Ethiopia, there are communities a lot of communities who waste little of their time on the illusion of ethnicity and they never had famine, profound poverty, war, or destruction in their recent history. So, if we want to lift Ethiopia out of her present ethnic mud, we need to focus on the Ethiopian individual person and on a nonethnic organization of our lives.

IV

Do Ethiopians Need Ethnicity?

First, the 100,000,000 Ethiopian individuals are divided into two biological identities – Female and male. If our nation were allowed to focus on real issues, the problems surrounding the gender issues alone would have consumed most of our energies. The problems facing the Ethiopian male such as violence, war, stress, education, unemployment and issues facing women are too numerous to list. There are two great roles - gender and role based identities – motherhood and fatherhood that we need to focus on and enhance. Immediately following gender identity and family roles, we Ethiopians need to spend our time on personal character, individual rights, political freedom, economic, social, and developmental roles rather than be preoccupied with retarding tribal and ethnic identities. In this day and age, none-ethnic and non- tribal affiliations such as being a craftsman, intellectual, worker, teacher, merchant, and mechanic are by far more useful and life enhancing rather than going to war to be a particular tribe.

Much has been said about tribalism and ethnicity as tools of identity, I will not waste any more time on them. The question then is what other use does ethnicity have? Does ethnicity add value to those who believe in it? Does ethnicity provide knowledge about food sufficiency, innovation, creativity, intelligence, and craftsmanship? The answers are no. Ethnicity is not a usable value creating knowledge. Ethnicity is not a set of skills or human resources, which can be applied toward the solution of life’s problems. Ethnicity is not about craft, technical skill, or artistic development. Ethnicity is not competence. It is not a management or leadership competence. Ethnicity has no professional development value. Hence, the fact that an Ethiopian is a Tigre or an Oromo will add nothing to the person’s, education, cognitive development, academic or professional ability. In fact, the evidence leads in the opposite direction. Most Ethiopians who are fixated on tribalism and ethnicity lag far behind on these key categories of personal and social development.

V
The Ethiopian Identity

Do Ethiopians need Ethnicity as a tool of identity? The answer is no. The Ethiopian family, extended family, small clans may have genetic basis for their existence. Individual may be biologically related as one race. The story ends there. There is no evidence to show the genetic, biological or racial bases to explain why a given group of persons belong to the same ethnic group. The origin of most ethnic affiliations is preliterate and unconscious myths and habits that are out of steps with the march of times. The terms Eritrea, Hamasien, Agame, Tigre, Amara Gurage, Oromo, Kaffa are now mere labels with no inherent meaning beyond the mindless habit of identification. There is no rational or educated explanation why a person in Awassa should be a Gojamie rather than an Adere. It is like calling a dog ‘[deleted]’ in Amharic and a ‘dog’ in English- mere label. Hence, ethnicity has no identificational purpose. The concept of ‘ETHIOPIAN’ is entirely sufficient identity at all levels of individual and collective life of the Ethiopian person.
Last edited by Horus on 27 Dec 2017, 03:17, edited 3 times in total.



Re: The Most Basic National Mission of Ethiopia

Postby Amayah » 26 Dec 2017, 00:54


Horus wrote:Dear Ethiopians - Happy Christmas, 2018, Gena, & Timket!!

Our personal and national consciousness has been bombarded by tribalism, injustice and political conflict and military violence so much so that we have come to forget our most basic purpose in life and the very purpose of our national existence. From time to time, we need to revisit this most fundamental meaning of our very being. Individual Ethiopian person dies but Ethiopia is eternal and there is a reason for her eternal existence. How do we understand her purpose?

I

The National Mission of Ethiopia

Here is one way to begin the dialogue on the national purpose of Ethiopians. I will not go into the explanation behind my basic points. In my view, the very basic national mission of Ethiopia is to achieve immortality and eternity of our nation. Ethiopia must continue to achieve eternal national unity and enduring cultural integration as a nation of visionary prophets, wise sages, saintly healers, and heroic warriors. Her visionary prophets will lead her to greatest harmony among her religions and give her deepest spiritual integration. Her sagely teachers will lead her to be a nation of sacred beauty, intelligence, knowledge, and wisdom. Her righteous political officials and saintly social leaders will give her a culture of truth, blameless moral standards, justice, family-hood, and love. Her heroic warriors will lead her to be a nation of creativity, innovation, industry, free expression, energy, prosperity, and happiness. This is the very first national mission of Ethiopia. This is one way of saying our most universal national purpose.

II
The Ethiopian Spirit: The Great Ethiopian Family

The Ethiopian People are a single family of 100, 000,000 persons. Each person is cuddled inside the Ethiopian nuclear family. Each nuclear family is cuddled inside the Ethiopian extended family. In most communities, the extended family is nested inside the clan or the tribe group. The tribe is nested within the ethnic group. Ethiopia has about 100 of those ethnic communities. These 100 ethnic groups are warmly cuddled within the supreme family of The Ethiopian Super-Family - Our Nation. Other intentional and institutional collectives have similar types of holarchic structures. These include classes and interest groups, economic associations, professional and community organization, and governmental and nongovernmental institutions. All of these diverse and multiple arrangements integrate into the Great Ethiopian Nest – the People of Ethiopia - sharing national character, culture, history, society, economy, and the Ethiopian experience.

III
The Ethiopian Individual

Each of the 100,000,000 individuals has her/his personal life. She has her belief and spiritual life. She has her religion and prayers. She has her own dying and her own soul. She dies alone. He dies alone. The class, the nationality or the tribe has no soul. It does not die with the individual. Each individual has his own psychological life, his perception, sensation, memory, and attention. The tribe has no brain, has no mind, and has no memory. The ethnic entity is a fiction that exists in the minds of individuals - in thought alone. Some may claim that they receive psychological comfort from their ethnic exclusion and uniqueness. But one get this type of psychological ‘comfort’ at the cost of the trauma of separatism and at the cost of hating others, anger, rage, and violence. In the very deep sense, ethnicity is a form of psychological dysfunction or abnormality.

Each person has his own intelligence, wisdom, knowledge, and information. Ethnicity or nationality is not knowledge or culture. It is the creation of bad culture. Nationality is not culture. Each person has her own friends, family, school or work group, game or gender group, her own skills, education, or his own illiteracy. Persons live their own lives, and surly none live ethnic life. There is no mode of life known as ethnicity. We live as farmers, carpenters, student, house wives and so on. Finally each person has her own experience – her own feelings, thoughts, actions, and cognition. When individuals fail in their lives, they resort to the illusion of nationality, ethnicity, and tribalism, and clanism to displace their failure and suffering as inidividuals. The tribe is an escape mechanism for a life that has become too overwhelming to manage in a complex world. Contemplate on this issue. In Ethiopia, there are communities a lot of communities who waste little of their time on the illusion of ethnicity and they never had famine, profound poverty, war, or destruction in their recent history. So, if we want to lift Ethiopia out of her present ethnic mud, we need to focus on the Ethiopian individual person and on a nonethnic organization of our lives.

IV

Do Ethiopians Need Ethnicity?

First, the 100,000,000 Ethiopian individuals are divided into two biological identities – Female and male. If our nation were allowed to focus on real issues, the problems surrounding the gender issues alone would have consumed most of our energies. The problems facing the Ethiopian male such as violence, war, stress, education, unemployment and issues facing women are too numerous to list. There are two great roles - gender and role based identities – motherhood and fatherhood that we need to focus on and enhance. Immediately following gender identity and family roles, we Ethiopians need to spend our time on personal character, individual rights, political freedom, economic, social, and developmental roles rather than be preoccupied with retarding tribal and ethnic identities. In this day and age, none-ethnic and non- tribal affiliations such as being a craftsman, intellectual, worker, teacher, merchant, and mechanic are by far more useful and life enhancing rather than going to war to be a particular tribe.

Much has been said about tribalism and ethnicity as tools of identity, I will not waste any more time on them. The question then is what other use does ethnicity have? Does ethnicity add value to those who believe in it? Does ethnicity provide knowledge about food sufficiency, innovation, creativity, intelligence, and craftsmanship? The answers are no. Ethnicity is not a usable value creating knowledge. Ethnicity is not a set of skills or human resources, which can be applied toward the solution of life’s problems. Ethnicity is not about craft, technical skill, or artistic development. Ethnicity is not competence. It is not a management or leadership competence. Ethnicity has no professional development value. Hence, the fact that an Ethiopian is a Tigre or an Oromo will add nothing to the person’s, education, cognitive development, academic or professional ability. In fact, the evidence leads in the opposite direction. Most Ethiopians who are fixated on tribalism and ethnicity lag far behind on these key categories of personal and social development.

V
The Ethiopian Identity

Do Ethiopians need Ethnicity as a tool of identity? The answer is no. The Ethiopian family, extended family, small clans may have genetic basis for their existence. Individual may be biologically related as one race. The story ends there. There is no evidence to show the genetic, biological or racial bases to explain why a given group of persons belong to the same ethnic group. The origin of most ethnic affiliations is preliterate and unconscious myths and habits that are out of steps with the march of times. The terms Eritrea, Hamasien, Agame, Tigre, Amara Gurage, Oromo, Kaffa are now mere labels with no inherent meaning beyond the mindless habit of identification. There is no rational or educated explanation why a person in Awassa should be a Gojamie rather than an Adere. It is like calling a dog ‘[deleted]’ in Amharic and a ‘dog’ in English- mere label. Hence, ethnicity has no identificational purpose. The concept of ‘ETHIOPIAN’ is entirely sufficient identity at all levels of individual and collective life of the Ethiopian person.


It is possible a lot of people will disagree but this is true and the only bold way out.



Re: The Most Basic National Mission of Ethiopia

Postby yaballo » 26 Dec 2017, 01:14


Really, Horus? First, Merry Christmas/'Genna' to you too. [Note 'genna' written in qubee where you double the 'nn' as a way of stressing the 'n' sound. Otherwise, it would read as 'gena' (not yet)]. In Sabean/Geez alphabet, both 'Genna' (Christmas) & 'Gena' (not yet) are written as 'ገና' - which creates confusion & ambiguity to readers. 8)

You must be imagining a different Ethiopia from your cosy safe heaven in ferenjilandia. In a sense, first things first. You can't have a better Ethiopia without first paying the necessary sacrifices to remove tigre habesha's cancerous tissues from the body of 'Immama Ethiopia'. Of course, you can freely imagine an Ethiopia of wonderland that is full of sages, milk & honey .. but that remains just that: a figment of your imagination.

This is more like the most basic - and urgent - 'National Mission of Ethiopia/Ethiopians' for the foreseeable future.

የትግሬ ባንዳ ወራሪ ካገራችን ባስቸኳይ ይውጣ!

Image


Image



Re: The Most Basic National Mission of Ethiopia

Postby Horus » 26 Dec 2017, 02:12


yaballo,

Fes yalebet zilay ayichilim yiluwal. My article is not about Oromos alone. It is about all of the 100 tribes including oromos. You jumped up reacted because it is your issue. Remember, you are trying to fight tigray rule not because you were the defender of Ethiopia all these 40 years but just now tigray needs conflicted with your needs. I have asked you to tell us your Ethiopian Agenda for long. You still don't have it. This article is about Ethiopian agenda. What is that you are opposing? If you have salt refute my basic points about the natural right of man vs. the claimed power of a group called ethnicity. You can't so you resort to insult. By the way, the tigray problem is your soup. You made it, now you have to figure out how to eat it or get rid of it. You and woyane came to Addis to divide us. Kebish!!!!

As for your uninformed (I should say ignorant) statement about the root of Gena is laughable. If Oromofa has a term for Gena, you should tell us!! Gena is my culture. My Shewa Christian obbos do it as we do it. Gena both as Birth of Christ or the Game of Hockey is not your culture. It is a Christian culture. The words means Birth. So, save your ignorance. Gena is not Oromo term. If you want the Oromo language to be respected, you need to stop making grandiose and baseless claims. Negati!



Re: The Most Basic National Mission of Ethiopia

Postby yaballo » 26 Dec 2017, 05:15


Horus: As for your uninformed (I should say ignorant) statement about the root of Gena is laughable. If Oromofa has a term for Gena, you should tell us!! Gena is my culture. My Shewa Christian obbos do it as we do it. Gena both as Birth of Christ or the Game of Hockey is not your culture. It is a Christian culture. The words means Birth. So, save your ignorance. Gena is not Oromo term. If you want the Oromo language to be respected, you need to stop making grandiose and baseless claims. Negati!


Horus,

I didn't say that the word 'Genna' is Oromo. I only showed how, to avoid confusion with another word in Amharic that is also spelt just like it [i.e. the word 'gena' - as in 'not yet'] due to inherent inadequacies of the Sabean/Geez alphabet; qubee alphabet is much ... much better for transcribing/writing Amharic words. OK - mon ami des grandes exagérations? Please stop your useless grandstanding & emotional rantings & encourage your tribe to start fighting the woyanes alongside other Ethiopians. Galatoomi. Nagaatti.



Re: The Most Basic National Mission of Ethiopia

Postby Degnet » 26 Dec 2017, 10:00


Yaballo idiot,keep that terrible pictures for yourself for there is a devil behind all what you write here,you cound have said to this man only God is eternal,you monkey/yalewn kebari,yelelwen fetari,enante nachihu,yemenamn lijoch tegebachihu,be ferenj genzeb



Re: The Most Basic National Mission of Ethiopia

Postby gearhead » 26 Dec 2017, 13:07


Horus is like the man who keeps writting and revising his busines plan and dies off from analysis-paralysis without making a single cent.

Horus,
It is from within ACTION that bonding matter occures, not from a meaningles, pre-written rhetoric. Think of someone whom you had previously thought was your adversery but melted your heart when he stood with you at your worst moments.

You cant write comradery, but you build it through common action. It is such that you have reduced poletics as a mere exercise of claim and marketting, you are refusing to listen. In such cases, you will incrementally get ignored into irrelevance. You already sense it happening but you are oblivious to the scale. I am not your enemy when i am telling you that you are getring high off a false positive.



Re: The Most Basic National Mission of Ethiopia

Postby sun » 26 Dec 2017, 14:01


Horus wrote:Dear Ethiopians - Happy Christmas, 2018, Gena, & Timket!!

Our personal and national consciousness has been bombarded by tribalism, injustice and political conflict and military violence so much so that we have come to forget our most basic purpose in life and the very purpose of our national existence. From time to time, we need to revisit this most fundamental meaning of our very being. Individual Ethiopian person dies but Ethiopia is eternal and there is a reason for her eternal existence. How do we understand her purpose?

I

The National Mission of Ethiopia

Here is one way to begin the dialogue on the national purpose of Ethiopians. I will not go into the explanation behind my basic points. In my view, the very basic national mission of Ethiopia is to achieve immortality and eternity of our nation. Ethiopia must continue to achieve eternal national unity and enduring cultural integration as a nation of visionary prophets, wise sages, saintly healers, and heroic warriors. Her visionary prophets will lead her to greatest harmony among her religions and give her deepest spiritual integration. Her sagely teachers will lead her to be a nation of sacred beauty, intelligence, knowledge, and wisdom. Her righteous political officials and saintly social leaders will give her a culture of truth, blameless moral standards, justice, family-hood, and love. Her heroic warriors will lead her to be a nation of creativity, innovation, industry, free expression, energy, prosperity, and happiness. This is the very first national mission of Ethiopia. This is one way of saying our most universal national purpose.

II
The Ethiopian Spirit: The Great Ethiopian Family

The Ethiopian People are a single family of 100, 000,000 persons. Each person is cuddled inside the Ethiopian nuclear family. Each nuclear family is cuddled inside the Ethiopian extended family. In most communities, the extended family is nested inside the clan or the tribe group. The tribe is nested within the ethnic group. Ethiopia has about 100 of those ethnic communities. These 100 ethnic groups are warmly cuddled within the supreme family of The Ethiopian Super-Family - Our Nation. Other intentional and institutional collectives have similar types of holarchic structures. These include classes and interest groups, economic associations, professional and community organization, and governmental and nongovernmental institutions. All of these diverse and multiple arrangements integrate into the Great Ethiopian Nest – the People of Ethiopia - sharing national character, culture, history, society, economy, and the Ethiopian experience.

III
The Ethiopian Individual

Each of the 100,000,000 individuals has her/his personal life. She has her belief and spiritual life. She has her religion and prayers. She has her own dying and her own soul. She dies alone. He dies alone. The class, the nationality or the tribe has no soul. It does not die with the individual. Each individual has his own psychological life, his perception, sensation, memory, and attention. The tribe has no brain, has no mind, and has no memory. The ethnic entity is a fiction that exists in the minds of individuals - in thought alone. Some may claim that they receive psychological comfort from their ethnic exclusion and uniqueness. But one get this type of psychological ‘comfort’ at the cost of the trauma of separatism and at the cost of hating others, anger, rage, and violence. In the very deep sense, ethnicity is a form of psychological dysfunction or abnormality.

Each person has his own intelligence, wisdom, knowledge, and information. Ethnicity or nationality is not knowledge or culture. It is the creation of bad culture. Nationality is not culture. Each person has her own friends, family, school or work group, game or gender group, her own skills, education, or his own illiteracy. Persons live their own lives, and surly none live ethnic life. There is no mode of life known as ethnicity. We live as farmers, carpenters, student, house wives and so on. Finally each person has her own experience – her own feelings, thoughts, actions, and cognition. When individuals fail in their lives, they resort to the illusion of nationality, ethnicity, and tribalism, and clanism to displace their failure and suffering as inidividuals. The tribe is an escape mechanism for a life that has become too overwhelming to manage in a complex world. Contemplate on this issue. In Ethiopia, there are communities a lot of communities who waste little of their time on the illusion of ethnicity and they never had famine, profound poverty, war, or destruction in their recent history. So, if we want to lift Ethiopia out of her present ethnic mud, we need to focus on the Ethiopian individual person and on a nonethnic organization of our lives.

IV

Do Ethiopians Need Ethnicity?

First, the 100,000,000 Ethiopian individuals are divided into two biological identities – Female and male. If our nation were allowed to focus on real issues, the problems surrounding the gender issues alone would have consumed most of our energies. The problems facing the Ethiopian male such as violence, war, stress, education, unemployment and issues facing women are too numerous to list. There are two great roles - gender and role based identities – motherhood and fatherhood that we need to focus on and enhance. Immediately following gender identity and family roles, we Ethiopians need to spend our time on personal character, individual rights, political freedom, economic, social, and developmental roles rather than be preoccupied with retarding tribal and ethnic identities. In this day and age, none-ethnic and non- tribal affiliations such as being a craftsman, intellectual, worker, teacher, merchant, and mechanic are by far more useful and life enhancing rather than going to war to be a particular tribe.

Much has been said about tribalism and ethnicity as tools of identity, I will not waste any more time on them. The question then is what other use does ethnicity have? Does ethnicity add value to those who believe in it? Does ethnicity provide knowledge about food sufficiency, innovation, creativity, intelligence, and craftsmanship? The answers are no. Ethnicity is not a usable value creating knowledge. Ethnicity is not a set of skills or human resources, which can be applied toward the solution of life’s problems. Ethnicity is not about craft, technical skill, or artistic development. Ethnicity is not competence. It is not a management or leadership competence. Ethnicity has no professional development value. Hence, the fact that an Ethiopian is a Tigre or an Oromo will add nothing to the person’s, education, cognitive development, academic or professional ability. In fact, the evidence leads in the opposite direction. Most Ethiopians who are fixated on tribalism and ethnicity lag far behind on these key categories of personal and social development.

V
The Ethiopian Identity

Do Ethiopians need Ethnicity as a tool of identity? The answer is no. The Ethiopian family, extended family, small clans may have genetic basis for their existence. Individual may be biologically related as one race. The story ends there. There is no evidence to show the genetic, biological or racial bases to explain why a given group of persons belong to the same ethnic group. The origin of most ethnic affiliations is preliterate and unconscious myths and habits that are out of steps with the march of times. The terms Eritrea, Hamasien, Agame, Tigre, Amara Gurage, Oromo, Kaffa are now mere labels with no inherent meaning beyond the mindless habit of identification. There is no rational or educated explanation why a person in Awassa should be a Gojamie rather than an Adere. It is like calling a dog ‘[deleted]’ in Amharic and a ‘dog’ in English- mere label. Hence, ethnicity has no identificational purpose. The concept of ‘ETHIOPIAN’ is entirely sufficient identity at all levels of individual and collective life of the Ethiopian person.


Happy Christmas to you and all the others out there! :P

With regard to your poetic self serving folktales and endless subjective fictional fake history telling and retelling and retelling and then retailing and retailing as an occupation and through that attempt to hypnotize the uniformed to fight on your behalf and then after that carry you on a golden chair to replace the Golden race in Meneik's palace does not work. You are siting in a foreign country eating King size cheese burgers, drinking king size Coca cola and then directly as well as indirectly keep agitating and inflaming the 2.5% Gurage tribalism while at the same time cvnningly denouncing all the non Gurage good and pluralistic egalitarian ethnics only because they happen to be 35%, 45%, etc. large numbers offering abundant human resource bases for making Ethiopia great again as they are not only 2.5% alone. At least my good Gurage friend like Zabarga and Mengistu Ingida agree with me.

If Oromos, Amharas and the others seem to be lagging far behind in education and other areas of

It seems also that you are amazed as to how the tiny tplf managed to land in Obbo Menelik's palace with rocket speed aided by the small eplf (Eritrean people's liberation front) and thinking to compete, role play tplf and then carried fast to obbo Menelik's palace by the Eritreans. But unfortunately ever since times and tides have changed completely as we are now living in a different world with different generation and different agenda. I am saying this as a non politician realistic neutral observer supporting true unity within the existing diversity and building equality and justice for all.

Instead of sitting in a foreign country and building the proverbial utterly failed "TOWER OF BABEL" get out of your comfortable bubble house and go to Ethiopia to struggle and contribute in building equality and justice for all and through that promote the building of the proverbial "GARDEN OF EDEN" abandoning your useless, "TOWER OF BABEL" All these functions smoothly and very well through the natural recognition of individual identity, family identity, clan identity, ethnic identity, national identity, human identity and celebrating our differences and similarities with respect and dignity instead of closing our eyes and denying realities on constant basis.
:P
Last edited by sun on 26 Dec 2017, 14:22, edited 1 time in total.



Re: The Most Basic National Mission of Ethiopia

Postby Degnet » 26 Dec 2017, 14:12


It is true,what we are doing is the opposite,even people who say the have degree in this or that are not better,you blame the TPLF,they are not supper natural,they are just hiding with their money but where is our unity,are we not insulting each other based on our ethenic differences?indeed Babel



Re: The Most Basic National Mission of Ethiopia

Postby Horus » 26 Dec 2017, 14:21


yaballo,

The term 'gena' be it the short or long accent means beginning. I see no difference - that why we have accents. As for qube, I have nothing to say but I know Oromofa could use Ge'ez Fidel. Negati.

gearhead,
I have no clue about what you are trying to say. Do you disagree with any of the 5 parts? Tell us !!!

Sun,

Yours is a bad advice. Tribalism is our past, not our future.

KR

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